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"I
behold a new and wondrous mystery. My ears resound to the shepherd's
song, piping no soft melody, but chanting full forth a heavenly
hymn. The angels sing. The archangels blend their voice in harmony.
The cherubim hymn their joyful praise. The seraphim exalt His glory.
All join to praise this holy feast, beholding the Godhead here on
earth, and man in Heaven. He Who is above, now for our redemption
dwells here below; and he that was lowly is by divine mercy raised.
Bethlehem
this day resembles Heaven; hearing from the stars the singing of
angelic voices; and in place of the sun, enfolds within itself on
every side, the Sun of Justice. And ask not how; for where God wills,
the order of nature yields. For He willed, He, Who had the power.
He descended. He redeemed; all things move in obedience to God.
This day He Who is, is born; and He Who is, becomes what He was
not. For when He was God, He became man; yet not departing from
the Godhead that is His. Nor yet by any loss of divinity became
He man, nor through increase became He God from man; but being the
Word He became flesh. His nature, because of impassability, remaining
unchanged.
When
He was born, the Jews denied His extraordinary birth; the Pharisees
began to interpret falsely the Sacred writings; the scribes spoke
in contradiction of that which they read. Herod sought Him out Who
was born, not that he might adore, but to put Him to death. Today
all things proclaim the opposite. For they have not been, that I
may speak with the psalmist, hidden from their children, in another
generations (Ps. 127:4). And so the kings have seen the heavenly
King that has come upon the earth, not bringing with Him angels,
nor archangels, nor thrones, nor dominations, nor powers, nor principalities,
but treading a new and solitary path He has come forth from a spotless
womb."
St.
John Chrysostom (344-407 A.D.)
[
St. Basil the Great ]
[ St. Isaac the Syrian ]
[ St. Ephrem
the Syrian ]
[ St. John of Damascus ]
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